amaryllis (/ˌæməˈrɪlɪs/[1]) – bears the name of the shepherdess in virgil's pastoral eclogues. it stems from the greek ἀμαρύσσω (amarysso), meaning "to sparkle", and it is rooted in "amarella" for the bitterness of the bulb. the common name, "naked lady", comes from the plant's pattern of flowering that blooms when the foliage dies. in the victorian language of flowers, it means "radiant beauty".
incredibly thrilled to have graduated from my second Master’s Degree awarded with a Distinction and with A+ on my final portfolios & dissertation. ❤️🔥
moving forward with the beautiful words spoken by Baroness Ashton, Warwick University’s first ever woman chancellor, as one of my precepts in life: assume that anyone you ever meet knows something you don’t. further, i was moved by two of our professors’ kind reminders to us, which i will share here.
first: yes, what we have achieved is great and we must celebrate it “wildly and loudly”; and yet, we must not be complacent and rest on our laurels. don’t stop; keep moving. there is always room for refinement, growth, expansion. of course, there is and there isn’t – as in, the whole is not separate from the parts, and the part is still the whole even if it appears part, as the Upaniṣads teach us. and yet; when the grasping to knowledge that comes from insecurity and self-loathing begins to stop… glimpses of the human potentiality that is never-ending yet whole begin to become accessible.
second: do not hoard knowledge. do not claim it as solely your own. share generously.
grateful our professors reminded us of our limitations. onward with enthusiasm and dedication to knowledge and to perfecting my craft.
finally… this is my third degree yet first awarding ceremony i have attended due to pandemic reasons and life circumstances, so i was especially excited to have this experience. 🥰
gratitude to my professors, supervisors, family, colleagues and friends. 🙏
♥️ happy to be graduating with a distinction in my first master’s degree!
♥️ what a transformative journey this MA has been – i would not lightly call my last year at lancaster university life-changing! my studies in Indian philosophy and literature, with an emphasis on the exquisite Mahābhāratam, combined with my wondrous immersion in oral practice traditions at Śabda Institute, have radically challenged and changed my perception of both myself and the world, and introduced me to so much beauty, wisdom and wonder.
the pressing longing to * know * that had been hounding me since my teens, it was for * this *. i often joke that it feels as if i wasn’t living before – only dreaming!
grateful to my supervisor, Dr. Brian Black, who guided me in my research and introduced me to the Mahābhārata and its complexities, and incredibly grateful to my beloved teacher, Dr. Kavitha Chinnaiyan, whose teachings are the foundation of all that i do; i am so fortunate that my studies at Śabda Institute enrich my academic writing with the insights, delight and fervour that are only accessible to practitioners.
lifetimes of refinement to go!
🌺 with the occasion of graduating from my master’s, taking a trip down memory lane to revisit the dearest pieces i worked on during my MA, namely “Feminine Dimensions of ‘God’: The Deification of Mahābhāratam’s Tragic Heroine”, “The Western Revival of Goddess Worship” & “The Question of Religious Violence in the Mahābhārata“. 🌺 my first paper explored the richness of the non-dual concept of ‘God’ by addressing the intricate worship of Draupadī, the Mahābhārata’s enigmatic female character – whose tragic and distinct storyline establishes her as a multifaceted heroine: a devoted wife; a caring mother; an abused and vindictive woman; a polyandrous empress; an avatāra of the Goddess; the Supreme Parāśakti, the all-pervading absolute reality herself; the celestial Śrī. i argued that, through the worship of an abused & vengeful woman, her devotees are deifying the entirety of the human experience. this piece has been my heart and soul, as my love for the fireborn Yājñasenī Draupadī knows no bounds. ♥️ 🌺 my second essay employed a discourse rooted in psychoanalysis, and was centred on the therapeutic values Goddess archetypes hold for the traumatised female psyche + commented on the ramifications of the phenomenon of religious revival in a secular age. 🌺 my third paper deconstructed the hypothesis of the existence of instigation to religious violence in the Mahābhārata – but this perhaps deserves a post of its own, so some other time. ♥️ current situation is incessant editing, and i am hopeful that in 2022 they will feel ready for publication. cannot wait to share my findings. image: “The Flaming Tresses of Draupadī” by Onkar Fondekar, for the illustration of the cover of the book of the same name written by Veerappa Moily, Rupa Publications. ♥️
finally, attaching below the praise i received for my MA dissertation, which i plan to publish one day:
“This is an excellent and impressive dissertation written with a confident analytical voice and with lucidity. It is extensively researched, clearly structured, and engagingly written. It is theoretically apt and brings into conversation analytical concepts such as iconography to tease out the sub-connective cosmological view underlying the Mahāvidyās analysed. It deftly weaves together discussions of iconography, mythology, and philosophy to make an original and compelling argument. You have identified a very interesting research area that might be worth expanding upon if you were to take your academic studies further.
Overall this is a highly scholarly thesis and deserves a strong distinction. Well done!”
my christmas gift from dad has been the final draft of my MA dissertation, bound and printed on the glossiest paper (my favourite!). couldn’t take my eyes off how glorious the images of the Mahāvidyā Devīs looked. ♥️ the most precious christmas gift of all time for me. ♥️ cover-image: Mātaṅgī by Kailash Raj | Lalitā by Ekabhumi Ellik, Colouring Shakti. (2015) | the creations of the two artists are mesmerising and would recommend all to check them out! ♥️