amaryllis (/ˌæməˈrɪlɪs/[1]) – bears the name of the shepherdess in virgil's pastoral eclogues. it stems from the greek ἀμαρύσσω (amarysso), meaning "to sparkle", and it is rooted in "amarella" for the bitterness of the bulb. the common name, "naked lady", comes from the plant's pattern of flowering that blooms when the foliage dies. in the victorian language of flowers, it means "radiant beauty".
the sun in my mind aging by one the tinkle of golden anklets calling from the forest of monal the blood of my womb coalescing into bruised grass the clouds of silk blushing against my cheeks the burn of my skin drying before the unforgiving light the sound of my shame vibrating in my chest the cold untangling my fingers’ grasp on fears seeded into me as child
i sometimes wish i was satisfied by easy by swinging my feet over the white picket fence holding hands with perfect suitability but the fire in my belly scorches and i know i’m not
i sometimes wish to rest but the fire in my belly scorches and i know i have to keep moving
braving and welcoming the cold! last year in the Himālayas, i was bundled up in dozens of layers, and sought with my all to be as warm and comfortable as possible (which, looking back, was a futile attempt regardless!). this year, i challenged myself to wear as minimal clothes as i could (although i did succumb to the puffer jacket at times!).
the downside of the controlled environments many of us are blessed to live in (meaning, those of us who have access to amenities such as hot water, AC etc) is that we become complacent and scarcely exposed to external stimuli; and, it is by exposing ourselves to such external stimuli and by bearing through that stress that expansion occurs.
the reason why most inspirational stories of transformation occur when a stressor is introduced (be it a harsh environment or an uncomfortable situation) is because of this – willingly subjecting ourselves to discomfort and to new stimuli increases resilience and opens new pathways in the mind through which the ways we perceive and engage with life are refined and transformed.
and, there is no need to travel across the world to do it! we cling to comfort (as well as to our patterns) on a moment to moment basis. i have found that a small change (such as cold showers or introducing oneself in a situation which our programming craves to avoid) can cause wonders. here’s to challenging ourselves & letting go of comfort
i turned 25 in the Himālayas, on the resplendent Khaliya trek, and camped in a remote meadow that can only be described as the land of the apasāras.
hiking, i reflected on 24, which was the year of the great heartbreak: of fierce grace. the path burned through what i had worshipped as truth and held most dear, and violently pushed me to transform.
on last year’s pilgrimage to the Himālayas, i had prayed on a trek to Gomukh: “free me. i will do whatever it takes.” when the whatever it took came, it was not what i had imagined, and it broke my heart. i had thought i had known heartbreak, but all paled before the pain of facing the untruths i had clung to under the name of God. seeing through your own deceptions is a harsh business.
as the projections i had built my spiritual life around began crumbling, i was left feeling disillusioned, and i was tempted to renounce my search for God. one of the darkest nights of the soul of 24 was one of doubt, in which i doubted everything. i bitterly cursed my trust, and felt repulsed by the dynamics of modern spirituality. i reasoned, if such power dynamics can be built on spiritual teachings, then the teachings must be false.
and yet my intuition, which i had cut myself off from, arose gently; a tiny voice silently telling me that the truth i was seeking does exist. it is pulsing underneath the mirage. my intuition told me not to close myself. to trust the play and uncover the teachings. to keep moving and follow the energy.
diving deep into disillusionment paradoxically opened my system to increasing expansion as well as to a love of an encompassing nature that i had not tasted before.
followingly, one thing i have experienced, is this: freedom rests in autonomy on the spiritual path. the teachings, the dimensions of God, such as the Mahāvidyās, the Devas and Devīs, are real – only not in the way we tend to think about them and not in the way they are taught in modern spirituality. you have to experience them for yourself. you are intrinsically worthy of it. keep moving.
(..) my cheeks, full in lilies my mind, anointed by the half-moon bathing the Śivling
i walked and walked and walked hungry for a glimpse of your feet
at crossroads my torturous One of Monsoon devised a game:
i felt his lips hovering on my hair, hands, and eyelids yet when i turned my mouth to claim my longing i could only kiss a devious scent of lotus
the empty air and a devious scent of lotus
after ten, twenty thirty turns and one hundred and eight hot tears the mountain road came to a halt
you, nowhere to be found. only a devious scent of lotus.
a perfume so deceitful that when the milky ocean was churned in the first aeon the asuras did not taste nectar for they chose not the elixir but the conch streaming it instead
last crossroads in sight, i screamed
ENOUGH. MY LORD, IT IS ENOUGH.
TEAR MY CENTER WED MY NAVEL
DO NOT HIDE FROM ME.
Gangā sizzled as your lotus scent filled my nostrils maddened, i looked around for You, when, a whisper:
𝒊𝒕 𝒊𝒔 𝒚𝒐𝒖 𝒘𝒉𝒐 𝒉𝒊𝒅𝒆𝒔.
excerpt from a poem from my upcoming collection “the Monsoon One and the pilgrim”. photo: Gangotrī at night. the Himālayas are calling again.
for how many lifetimes have you been calling me to you, Devī? for how many lifetimes have i cowered?
for how many lifetimes have i been lost, Devī? for how many lifetimes have you watched me stumble?
i have been through many wombs to rest my head at your feet today.
yet here i am, my Devī.
would it be greedy of me to plead with you one more time?
will you grace me? will you wash away my good, my ugly? my irreverences, my pride? my agonies, my beauty?
will you cleanse this heart until i am nothing but flow rushing forth to meet your shores like the water running between your locks
🤍 what came to me upon seeing the magnificence of Gaṅgā Devī for the very first time. pictures: Gangotri. Gomukh, Her Source. they fail to encompass Her beauty.
by Mahārājñī’s grace, my dream of India came true! 🥲 for five years, it has been an ardent wish of mine to see these lands. the answer to the call of the Himalayas came as a magnificent and expansive yātra which began in Rishikesh and traversed Uttarkashi, Gangotri, Bhojbasa, Gomukh, Barkot, Yamunotri. we trailed and trekked the mountains in worship of Devī in her forms as Śrī Gaṅgā & Śrī Yamunā. it was a journey of cellular transformation: explosive insights, breath-taking beauty, moving softness, immersion in the love and flow of Gaṅgā Devī.
most miraculously, we completed the arduous and most fulfilling trek of 36 km from Gangotri to Gomukh, the source of the Holy Gaṅgā, in two intense & magical days! 💙 i have never felt more alive than on this trail, immersed in the hum of Devī Gaṅgā and held in the lap of the mountains. every step taken was a challenge to my self-imposed limitations and ideas of myself – of who i am, of what i can do and achieve. every step taken taught me resilience and determination, as well as showed me that my strength springs from my longing. it has been most sacred to complete this trail and to come to be at the Source with my saṅgha. imbibing in Her exquisite vibrations, we worshipped Her through pūjā. we breathed, we smiled, we cried. i will remember this experience for the rest of my life with all the gratitude & awe my being can muster.
Śrī Mātre Namaḥ! Har Har Mahādeva! Hare Hare Gaṅge!!!
what is more, in Gangotri, we hiked to a cave where it is said that Draupadī and the Pāṇḍavas spent time while on exile, and had the fortune to meet the sādhu who has been living there, entrenched in tapasya. ♥️ i have felt the Mahābhārata vibrantly coming alive for me on our yātra; from being at Gaṅgā Devī’s feet, arguably the precursor of the Mbh’s unfolding, to reaching Yamunā Devī, whose shores welcomed Ambā, who burned herself on a pyre at Yamunā’s banks to gain Lord Śiva’s boon… these mystical lands are unparalleled in beauty, significance, power and history.