Sound Explorations: the Siddhāntas of Kamalātmikā and Bagalāmukhī {Collection of Algorithms} on the AshZero Platform

Kamalātmikā Siddhānta: documented entry date, 1st december 2023.

tomorrow marks three weeks of my second continuous sound exploration of the Kamalātmikā siddhānta (collection of algorithms) through @theashzero offering of Sounds of Śakti, for which @lensonearth created a series of sound containers (sensory or audio-visual blueprints) that aim to project as derivatives of the siddhānta of Veda & Tantra, in this expansion of bījā (seed) as layered on mātṛkā & Maheśvara sūtra.

in embarking on experimentation with another wavelength, i decided not to choose one consciously with the intention to not allow any bias inferred by my programmed sense projections to influence my decision process & ulterior experience. i therefore randomly clicked on a sound, and followingly listened to it every morning and every evening, generally 4-5 times each. in the morning, after drinking espresso as sacrament, in the evening, after imbibing single malt as sacrament.

although i aimed to approach this exploration with complete freshness & to renounce any prior knowledge or expectation, there was some linearity around having explored with one ‘different’ sound already. however, the awareness of another sound quickly faded. when listening, there was no ‘other’ sound i had explored with – the sound was complete in itself. the experiences that sprang from the sound were complete in themselves. further, it would be futile to try to compare my experiences with the two sounds – in fact, it would be futile to even try to compare my experiences with the same sound in-between themselves, as even in a round of listening consecutively to one, each listening was distinct yet not separate as well as complete, with the ear picking on different frequencies, the body absorbing it in unique sensorial ways.

in the first session of Sounds of Śakti, Dr. Sumit said that, although presented as a series, each Mahāvidyā is complete, and each session is complete. we approach them as a series only as a reference point, but there is no need to approach the Mahāvidyās as such if you connect with one in completeness. my recent sound exploration offered an experiential glimpse into this.

as a final observation that i aim to make without assigning validations of ‘good’ or ‘bad’ to the process, looking back to the last 7 weeks, i have spontaneously made very different or ‘new’ choices in the realm of resources / resourcefulness or ārtha, which the Kamalātmikā siddhānta taps into.

Bagalāmukhī Siddhānta: documented entry date, 29th of december 2023.

i have been exploring the siddhantā {collection of algorithms} of the Mahāvidyā Bagalāmukhī for about one month now, through audio-visual blueprints {sound & images encoded through the algorithm of varṇa – svara -vyañjana} & colour spectrum {that of the sky} for about one month now, stimulating my brain with these tools at dawn & dusk every day, and my experience has been one of synaesthesia.

synaesthesia occurs when input received by the system which is linearly correlated with one sense stimulates more than that one sense, or stimulates the sense that is not customarily associated with said input. for example, you look at an image, and you “hear” it; the most common experience of people who have synaesthesia is that of hearing colour. in fact, this is the case of a close friend, who sees letters as colours, and i documented her experience in an article written for Plic, o revista nine years ago. back then, i was relating to her experience as an abstract, almost esoteric one, and wrote about it as such; as a foreign curiosity. i thought that you were either born with this neurological make-up or you were not.

experimenting on the AshZero platform opened my senses to experiencing synaesthesia, and to therefore experiencing input (such as colour, sound & visuals) in a multi-faceted fashion that seeped into all five senses. it made me reflect that my initial postulation of “you either have it or you don’t” was a limited one, and such an opening of the senses rests on technicality rather than on abstraction, while the potential to do so, which ultimately is to tap into different parts of the brain that are closed to us due to the linearity we entrench ourselves in, exists in all of us.

tools created by: Dr. Sumit Kesarkar || platform: AshZero || offering: Sounds of Śakti || my friend who accepted to be the subject of my study years ago: @radatreispe ❤️‍🔥.

Image Credit: AshZero.

AshZero Sound Explorations: The Mahāvidyā Kamalātmikā Algorithm

i have been exploring the algorithm of the Mahāvidyā Kamalātmikā through sound pathway as facilitated by the AshZero offering of “Sounds of Śakti” for which @lensonearth created a series of sounds distilled from bījā mantra. the sounds are not chants nor articulated resonance; instead, they are what we see as a container through which sound is projected as shape. this model of absorption is a near non-linear oral transmutation which aims to follow the siddhānta (algorithm) of ṛṣi darśanāta (to understand more, watch “Vedas: All You Wanted to Know” by Dr. Kesarkar which expounds on how the Vedas originated from sound: https://youtu.be/mK6KdrmyOcg?si=t7vuad5g9kiLXCyF).

after experimenting with various abstract sound combinations for a week, i began continuously looping through one particular waveform.

with the awareness that it is in our humanness to prefer what is amiable and to make choices (such as that of which sound to absorb) based on what resonates with our sense projections, i aimed to renounce any bias and to absorb the sound for 3 weeks without expectations, familiarity or target. i listened to it in the morning and in the evening, 4 times each round.

gradually, the sound became integrated in my system; i became able to access it spontaneously, in the sensory exchanges occurring in my regular days. i noticed change in my perception of the events arising in my life as well as in my actions. as instructed, i aimed to avoid the natural urge to linearly make sense of it or to differentiate positive and negative effects arising of this flow. thus, i will not pinpoint what exactly changed in my life through the means of this sound, nor do i think it would be feasible or fruitful, as it causes validation toward a process – which is not the aim of application-based Tantra.

however, as an exercise, i decided to jot down the unfolding of a sound exploration that transpired in my first night in Rishikesh without any rationale other than an opening to the process possibly unlocking something within without a specific subconscious target.

i’m not sharing this with the intention to construct a mystical halo. mystical / energetic experience is ultimately just an experience – it can greatly help us open or gain clarity, but it’s important not to get caught up in it. the experience i am sharing simply demonstrates how sound can be absorbed by the system and nothing more, and has no inherent specialness.

as i sat by the Gaṅgā, the sound i have been imbibing spontaneously rang in my right ear at low volume. after a small dram of whisky taken as sacrament, the sound boomed in both of my ears. my heartbeat increased and various bodyparts, such as navel, feet and hands began pulsing. what i understand as “pleasure pathways” in my system fired. followingly, i directly listened to the sound with headphones, eyes open. after i finished listening, the sound overturned my thoughts and my experience became an immersion in the five senses (sight, touch etc).

sacrament choice: 6 y/o Highland Park independent bottle, 60.1%, which i got from Cadenhead’s at a Whiskybaba.in immersion in summer – i’m not a fan of OB (original / official bottling) of Highland Park but their IB (independent bottling) i think is a must try. 🙂