A Journey to the Self

thrilled to have finally gotten my undergraduate dissertation printed & bound – a tangible copy to celebrate its one year anniversary! 🌻

☀️ taking a moment to gush: my final year as an undergrad was so very precious to me, as it represented the first big leap i took with my writing. dissertation-wise, i wanted to focus on what Richard Leonard calls “the mystical gaze” of cinema: cinema’s arguably innate fascination with the esoteric that enables the viewer to encounter the transcendent. although my supervisor advised me that it could be a tricky topic, i felt curiously pulled to it and decided to trust my gut – and so, my dissertation addressed the archaic imagery emerging in commercial cinema as seen through a Jungian gaze & argued that cinematic archetypes unveil layers of the psyche. 

☀️ while i immersed myself in mystical Jungian realms, esotericism concomitantly trickled into my poetry modules. i stepped out of my comfort zone & compiled a collection of occult poetry for my final year portfolio: the poems centred on constructing a numinous female gaze that coloured the experience of transcendental states. 

☀️ it was magical to delve into the otherworldly and to construct my very own lyrical cosmos, which resulted in deep awe of our internal psychological processes. i grew, and, most importantly, i had fun! it turned out to be my most mature & appreciated work at that time, while i myself realised that what had been missing in my approach was passion! i was playing safe with my writing, unwilling to pursue what truly interested me out of fear. the fear made my writing & myself stale, dry of wonder or juiciness – which are two things i’ve become committed to seeking in all that i do. thank you, sleepless dissertation nights, for this! here’s to piercing through the fear & to taking big scary beautiful leaps! 

🪐

God(dess) knows we need them! 

lent term

very happy (& a tad relieved) to have finished & submitted my lent term papers!! it’s been fun – i wrote about: 

  • the myth of religious violence 
  • the particularities of purity, impurity & pollution in the context of non-dual philosophy
  • the western commodification of spirituality.

my favourite essay to work on has been: “The Question of Religious Violence in the Mahābhārata“, in which i explored Mahābhārata‘s cosmological rationalisation of violence through the concept of mahāpralaya (great dissolution) and through beloved Kṛṣṇa’s actions, addressed in the light of his self-identification with the destructive function of the divine: the all-consuming Time (Kāla). i juxtaposed this with the more secular stances the epic extolls, such as ahiṃsā (non-violence) & ānṛśaṁsya (non-cruelty) in the context of dharma-yuddha (just war). the overarching argument has been ~ it is simplistic to claim that the thematic preoccupation with conflict of an ample spiritual text such as the Mahābhārata instigates violence, as the epic’s fascination with conflict stems from its attempt to understand & unravel (& often regulate!) violence.

anyway, the personal conclusion i have reached is that, if i could spend my life writing about Kṛṣṇa, Draupadī and the Mahābhārata, i would – i certainly aim to! 

💙 pictured: my favourite sequence of the Kurukṣetra War & one of my favourite paintings – beloved Kṛṣṇa attacking Bhīṣma, while Arjuna pleads. the epic’s verses are hauntingly beautiful:

🦚 Filled with wrath, the great lord of Yoga jumped from the chariot. The mighty Kṛṣṇa of immeasurable splendour, the Lord of the Universe, roared like a lion. With eyes red as copper from rage and with his bare arms alone as weapons, he rushed towards Bhīṣma, desirous of slaying him. Now, with a whip in hand, Kṛṣṇa splits the universe itself with his tread. Robed in yellow silk, and himself dark as the lapis lazuli, Janārdana looked as beautiful as a mass of clouds charged with lightning. With a loud roar, the bull of Madhu’s race impetuously darted towards Bhīṣma. Beholding him of eyes like lotus petals, Bhīṣma addressed Govinda: “Come, come, O thou of eyes of lotus. I am yours.” 🦚

mid-term journal musing

and, journal-musing: this term has been so fruitful, despite working completely from home! i haven’t spent so much time at home since high school and, to an extent, i’ve felt like i was transported back to that time – minus the insecurities 😹!

anyway, Mahābhārata’s been living in my head rent-free, and i’ve dedicated my time & research to writing about violence & religious conflict as they transpire in my beloved Kṛṣṇa’s actions and speech in the Kurukṣetra war & in the Bhagavad-gītā. 🤍 additionally, i’m excited to be completing my first independent study, an exploration of issues of purity & impurity in non-dual philosophy, and to be undertaking a small research project into consumer spirituality and the relentless commodification that comes with it. 🤍

all in all, i am deeply grateful to be offered the opportunity to explore the marvellous Mahābhārata once more. its poetic teachings and ample cosmological symbolism have permeated through me and i often wish its universe would swallow me whole 🤍 nonetheless, i’m certain that one needs to dedicate ten lifetimes to one parva, and i am not exaggerating ! as Vyāsa himself states in Ādi Parva: ~ what is found here, may be found elsewhere. what is not found here, will not be found elsewhere ~

i’ve never had so much workload crammed into such a short timespan, but i’ve been trying to savour the flavour of busyness. it’s alien to be doing all of this in my childhood home. it’s a fun parallel, though – whilst musing on the Bhagavad-gītā (by the way, we are exploring the B-g in our monthly satsaṅgs at #sabdainstitute with our beloved teacher Dr. Kavitha Chinnaiyan!), it dawned on me that i was so hungry for this knowledge in my teens, but i didn’t know where or how to look. it came to me in the end, and what a great joy it is ~ to sip the honey of “the stainless lotus of the Mahābhārata, born on the waters of the words of Vyāsa, fully blossomed through the grace of Hari…” ~ {my vague attempt at translating a śloka} 🌺🕊🌺🕊❤️

mid-term study-break selfie 🤍

my papers + Mahābhārata as seen by Giampaolo Tomassetti

so thrilled to share that i finished the two papers i’ve been working on these past months: “Feminine Dimensions of ‘God’: The Deification of Mahābhārata’s Tragic Heroine” & “The Western Revival of Goddess Worship”. 🤍

my first essay explored the richness of the non-dual concept of ‘God’ by addressing the intricate worship of Draupadī, Mahābhārata’s enigmatic female character – whose tragic and distinct storyline establishes her as a multifaceted heroine: a devoted wife; a caring mother; an abused and vindicative woman; a polyandrous empress; an avatar of the Goddess; the Supreme Parāśakti, the all-pervading absolute reality herself; the celestial Śrī. i argued that, through the worship of an abused & vengeful woman, her devotees are deifying the entirety of the human experience. 🤍my second essay employed a discourse rooted in psychoanalysis, and was centred on the therapeutic values Goddess archetypes hold for the traumatised female psyche + commented on the ramifications of the phenomenon of religious revival in a secular age.

🕊i have adored writing both, no matter how frustrating the writing inevitably got at times. i had so much fun with the two topics, which i’m very passionate about, but i especially enjoyed delving into Mahābhārata – three months in, and i still am absolutely fascinated by it and in awe of the beautiful Draupadī, who i’m sure will be the subject of much of my future research. 🌹

on this occasion, attaching here the marvellous paintings of Giampaolo Tomassetti, who dedicated 17 years of his life to studying & painting the Mahābhārata 🤍pictured:

Kṛṣṇa & Balarāma in Dvārakā (my favourite 🕊)

Kṛṣṇa advising the Pāṇḍavas

Draupadī meets Kuntī

Kuntī & Karṇa

Kṛṣṇa comforting Draupadī after ~ dice match & disrobing ~

Kṛṣṇa reveals his universal form (Govindarūpiṇī)

Kuntī & Sūrya

Kṛṣṇa, the Pāṇḍavas, Draupadī & Kuntī in Indraprastha

Bhīma & Hiḍimbī

Dvārakā