Sound Explorations: the Siddhāntas of Kamalātmikā and Bagalāmukhī {Collection of Algorithms} on the AshZero Platform

Kamalātmikā Siddhānta: documented entry date, 1st december 2023.

tomorrow marks three weeks of my second continuous sound exploration of the Kamalātmikā siddhānta (collection of algorithms) through @theashzero offering of Sounds of Śakti, for which @lensonearth created a series of sound containers (sensory or audio-visual blueprints) that aim to project as derivatives of the siddhānta of Veda & Tantra, in this expansion of bījā (seed) as layered on mātṛkā & Maheśvara sūtra.

in embarking on experimentation with another wavelength, i decided not to choose one consciously with the intention to not allow any bias inferred by my programmed sense projections to influence my decision process & ulterior experience. i therefore randomly clicked on a sound, and followingly listened to it every morning and every evening, generally 4-5 times each. in the morning, after drinking espresso as sacrament, in the evening, after imbibing single malt as sacrament.

although i aimed to approach this exploration with complete freshness & to renounce any prior knowledge or expectation, there was some linearity around having explored with one ‘different’ sound already. however, the awareness of another sound quickly faded. when listening, there was no ‘other’ sound i had explored with – the sound was complete in itself. the experiences that sprang from the sound were complete in themselves. further, it would be futile to try to compare my experiences with the two sounds – in fact, it would be futile to even try to compare my experiences with the same sound in-between themselves, as even in a round of listening consecutively to one, each listening was distinct yet not separate as well as complete, with the ear picking on different frequencies, the body absorbing it in unique sensorial ways.

in the first session of Sounds of Śakti, Dr. Sumit said that, although presented as a series, each Mahāvidyā is complete, and each session is complete. we approach them as a series only as a reference point, but there is no need to approach the Mahāvidyās as such if you connect with one in completeness. my recent sound exploration offered an experiential glimpse into this.

as a final observation that i aim to make without assigning validations of ‘good’ or ‘bad’ to the process, looking back to the last 7 weeks, i have spontaneously made very different or ‘new’ choices in the realm of resources / resourcefulness or ārtha, which the Kamalātmikā siddhānta taps into.

Bagalāmukhī Siddhānta: documented entry date, 29th of december 2023.

i have been exploring the siddhantā {collection of algorithms} of the Mahāvidyā Bagalāmukhī for about one month now, through audio-visual blueprints {sound & images encoded through the algorithm of varṇa – svara -vyañjana} & colour spectrum {that of the sky} for about one month now, stimulating my brain with these tools at dawn & dusk every day, and my experience has been one of synaesthesia.

synaesthesia occurs when input received by the system which is linearly correlated with one sense stimulates more than that one sense, or stimulates the sense that is not customarily associated with said input. for example, you look at an image, and you “hear” it; the most common experience of people who have synaesthesia is that of hearing colour. in fact, this is the case of a close friend, who sees letters as colours, and i documented her experience in an article written for Plic, o revista nine years ago. back then, i was relating to her experience as an abstract, almost esoteric one, and wrote about it as such; as a foreign curiosity. i thought that you were either born with this neurological make-up or you were not.

experimenting on the AshZero platform opened my senses to experiencing synaesthesia, and to therefore experiencing input (such as colour, sound & visuals) in a multi-faceted fashion that seeped into all five senses. it made me reflect that my initial postulation of “you either have it or you don’t” was a limited one, and such an opening of the senses rests on technicality rather than on abstraction, while the potential to do so, which ultimately is to tap into different parts of the brain that are closed to us due to the linearity we entrench ourselves in, exists in all of us.

tools created by: Dr. Sumit Kesarkar || platform: AshZero || offering: Sounds of Śakti || my friend who accepted to be the subject of my study years ago: @radatreispe ❤️‍🔥.

Image Credit: AshZero.

pūrṇam | wholeness

yesterday, we concluded three weeks of intense study at Śabda Institute. my beloved teacher, Amma (Dr. Kavitha Chinnaiyan), and her beloved teacher, Sumitji (Dr. Sumit Kesarkar), helped decode the esoteric meaning veiled within the magnificent Īśopaniṣad, and, with great expertise, made its heavy and charged verses applicable for us – as both householders and as practitioners. i was most touched by the chant’s invocation & by its teaching of wholeness, which inspired me to write a poem that i was greatly honoured to read at the beginning of our fifth class. 🧡


oṃ | pūrṇamadaḥ pūrṇamidaṃ pūrṇātpūrṇamudacyate |

pūrṇasya pūrṇamādāya pūrṇamevāvaśiṣyate ||


Oṃ is the entirety from which everything we see as parts has emerged. The whole remains whole even when a part is taken from it. The whole was born out of the whole. What appears as a part is the whole, and the leftover is whole. The whole cannot be split even when it appears so.
(translation by Sumitji).


☀️ my poem (written as a ghazal):


pūrṇam | wholeness


you were always whole
the grief on your tongue was whole


when longing cut like a knife
the woe stuck to your eyelids was whole


when anger brimmed in your belly
the burn of your cruelty was whole


when the sun washed your cheeks
the glee warming your fingertips was whole


when your heart cracked open
the light trickling through was whole


my parents named me ‘Gift of God’
what gifts are there when all’s already whole?


☀️ praṇām to our two illustrious teachers & to the vidyā they graciously transmitted to us in these three weeks. 🧡 the wonders of Śabda Institute 😊

reading my poem